A Sekondi High Court, presided over by Justice Hannah Taylor, has cleared the way for the Apremdo Divisional Stool to celebrate its annual Kundum Festival following a judgement entered in favour of the Chief, Nana Egya Kwamina, known in private life as William Eghan, after a suit had been filed against him and others.
The plaintiffs, Obaahema Kwandoh Kuma and Nana Nware Ezia II, filed the injunction notice against the defendants (Kobina Burafo, William Eghan and Ernestina Brenya), seeking to restrain the three (defendants) from celebrating the Kundum Festival until the performance of the funeral rites of the late Chief, Nana Nyankeh Brem, amongst others.
The plaintiffs also sought a perpetual injunction restraining the defendants from celebrating the Kundum Festival until a determination of an appeal pending before the Western Regional House of Chiefs, Sekondi.
The suit by the plaintiffs was premised on the grounds that by the custom and tradition of the people of Apremdo, the defendants could not celebrate the Kundum Festival without having in their possession, the Royal Black Stool, and without performing the funeral rites of the late Chief.
The plaintiffs, who described themselves as Queenmother and Regent/Gyasehene, pleaded that the 1st and 3rd defendants purportedly and contrary to the Apremdo customary practices installed the 2nd and 3rd defendants as the new Chief and Queenmother of Apremdo respectively.
The plaintiffs consequently sued the defendants in a suit entitled ‘Obaahema Kwandoh Kuma, Nana Nware Ezia II Vrs Kobina Burafo, William Eghan, Ernestina Fianya’ before the Judicial Committee of the Traditional Council sitting at Busua, challenging the purported nomination and enstoolment of the 2nd and 3rd defendants as the new Chief and Queenmother of Apremdo.
The plaintiffs averred in their suit at the Judicial Committee that the defendants were not members of the Royal Ebiradzi Family of Apremdo, and did not have in their possession the Black Stool, which was in the possession of the plaintiffs. The Judicial Committee, after hearing arguments for and against, dismissed the plaintiff’s suit.
The plaintiffs consequently appealed against the decision at the Western Regional House of Chiefs (WRHC), Sekondi. They (plaintiffs) further issued a writ of summons, together with a statement of claim, against the defendants before a Sekondi High Court.
They prayed the court, presided over by Justice Hannah Taylor, for an order for the cancellation of the names of the 2nd and 3rd defendants from the National Register of Chiefs as they were entered fraudulently.
The plaintiffs claim that the defendants, notwithstanding being non-royals, the late Chief funeral rites had not been performed and also not possessing the Black Stool, were feverishly preparing to celebrate the annual Kundum Festival.
They contended that by the customs, traditions and practices of the people of Apremdo, it was an anathema and taboo for a non-royal styling himself as a Chief and who did not have the Black Stool in his possession to celebrate the Kundum Festival.
The 1st and 2nd defendants denied the claims of the plaintiffs as being a Queenmother and Regent of Apremdo. The duo contended that per the decision of the Judicial Committee the plaintiffs were not the Queenmother and Regent of Apremdo, and, therefore, had no capacity to mount the action.
On the other hand, they averred that they (2nd and 3rd defendants) were lawfully nominated, elected, confined and installed as the Chief and Queenmother of Apremdo, in accordance with the customs and traditions.
That apart, the defendants have since been gazetted as Chief and Queenmother with the stool name Nana Egya Kwamina XI and Nana Mozu respectively.
They also denied the claim of not being royals, and asserted that they were royals of the Ebiradzi Family of Apremdo, and that their royalty was confirmed by the decision in the Obaahema Kwandoh Kuma VS Kobina Burafo case at the Traditional Council.
The defendants, however, conceded the pendency of the suit seeking to cancel the name of the 2nd defendant from the National Register of Chiefs, and averred that the material issue in controversy was a cause or matter affecting chieftaincy disguised as a dispute involving the celebration of the Kundum Festival at Apremdo.
As a result, the court had no jurisdiction to resolve the material issues in controversy, as it was a matter affecting chieftaincy.
ISSUES SET FOR TRIAL
Having both parties filed their claims and counter claims, the court set out the issues for trial as follows:
Whether or not per the decision of the Ahanta Traditional Council, the plaintiffs had no capacity to institute the action, whether or not the decision in the case confirmed the royalty of the defendant and whether or not 2nd defendant is gazetted amongst others.
In the judgement of the court, Justice Hannah Taylor found out that considering the reliefs that were sought before the Ahanta Traditional Council, a competent judicial body, it was erroneous for the plaintiffs to have raised same issue before her court, regarding the royalty of the defendants.
In that plaintiffs failure to call the custodian of the customs and traditions of Ahanta land who sets the time table and restrictions thereto of the celebration of Kundum Festival leads to the conclusion that plaintiffs failed to discharge the burden so placed on them.
The court said considering the evidence led by 2nd plaintiff and the plaintiffs pleading, they sought the court to pronounce the 2nd defendant as styling himself as a Chief who does not have the Royal Black Stool to celebrate the Kundum Festival.
“This prayer wittingly takes the court to the doorstep of a cause or matter affecting chieftaincy. A cause whose door remains shut to the Court,” Justice Hannah Taylor wrote in her 18-page judgement.
The Judge then concluded that having considered the claims of the plaintiffs and the evidence largely, the case is a disguised cause or matter affecting chieftaincy. For all the foregoing reasons, the reliefs sought by the plaintiffs are hereby dismissed. No cost was awarded.
