Osagyefuo Amoatia Ofori Panin, the Okyenhene, says despite the strides that have been made by transformational leaders, several challenges persist in Ghana’s leadership landscape.
One of these challenges, according to him, is illegal mining, known locally as “galamsey”.
The practice, Okyenhene noted, has devastated the environment and is posing a great threat to sustainable development of the country.
“My own efforts to combat galamsey have been vigorous, including calling for all-hands-on-deck approaches, destooling chiefs involved in illegal mining and supporting government initiatives to end the menace.
“However, the fight against galamsey remains ongoing and more robust measures are needed to protect our environment and communities,” the Okyenhene noted.
He was delivering a Public lecture in Accra yesterday, which was organised by the Graduate Students Association at the University of Ghana, under the theme: Transformational Leadership in Contemporary Ghana.
Osagyefuo Amoatia Ofori Panin also pleaded with religious leaders to take active role in environmental stewardship in the wake of the devastating effect of climate change in global economy and its effect on human survival.
According to Osagyefuo, Ghana remains a religious nation with majority of its citizens deeply believing in either the Christian faith, Islam and/or traditional beliefs.
He noted that one of the cardinal principles underpinning these religions is environmental stewardship, yet our actions often fall short of these teachings.
He indicated that religious leaders must endeavour to inspire their followers to lead by the dictate of their religion in conserving the environment.
Osagyefuo said in Christianity, the Bible emphasises the importance of caring for creation. He referenced the words in Genesis 2:15 which states that: “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.”
He said this verse underscores Christians’ duty to nurture and protect the environment.
The Okyenhene further cited the Quran in Surah Al-A’raf 7:31, which also highlights the principle of moderation and the avoidance of waste, which is essential for environmental sustainability.
Additionally, Prophet Muhammad (PBUH) emphasised the importance of planting trees and preserving nature, stating “If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift (Sadaqah) for him”.
Kwaebibiremhene said, in our traditional beliefs, the Akan people hold the Earth, known as Asaase Yaa, in high regard.
Asaase Yaa is considered a deity representing the fertility of the earth and the provider of life. Traditional practices and taboos, such as the prohibition of farming on certain sacred days, reflect a deep respect for the environment and a commitment to its preservation.
Osagyefuo questioned whether Ghanaians are truly living up to their religious principles when it comes to environmental stewardship.
He noted that, the evidence suggests that we have much room for improvement,adding that, the Earth’s ability to support life is being severely compromised.
He also expressed concerns over the effectiveness of Ghana’s decentralisation systems and whether or not the current local governance structures really promote development at the grassroots.
He pointed that, the Local Governance framework is intended to bring governance closer to the people, ensuring that local authorities are more responsive to the needs and aspirations of their communities.
However, the current practice often falls short of the constitutional mandates outlined in Articles 243(2)(b) and 251(1) of the 1992 Constitution.
“Article 243(2)(b) stipulates that the District Chief Executive (DCE) is responsible for the day-to-day performance of the executive and administrative functions of the District Assembly. Similarly, Article 251(1) establishes the Executive Committee of a District Assembly, which is charged with performing these functions.
“However, in practice, the DCE often assumes roles beyond these mandates overshadowing the contributions of assembly members who are members of the executive committee to whom these functions have been together given”, Okyenhene noted.
